MIGUEL DE CERVANTES

Miguel de CervantesMIGUEL DE CERVANTES SAAVEDRA was born October 9th, 1547, at Alcala de Henares, near Madrid, of an old Castilian family. He studied for two years at the University of Salamanca, afterwards at Madrid. Here he entered the household of Bishop (afterwards Cardinal) Acquaviva, with whom he went to Rome. In 1569 he joined the expedition then forming under Marc Antonio Colonna to resist Selim II, who had seized Cyprus and was threatening the Mediterranean. In the great sea-fight of Lepanto (1571) Cervantes distinguished himself and was severely wounded. He continued in active service in Italy and elsewhere till 1576, when the vessel in which he was returning to Spain was captured by the Moors. For nearly five years he remained a prisoner and slave at Algiers, making numerous but fruitless attempts to escape, till at last he was ransomed by his friends for 500 gold ducats. He rejoined the navy, and served there till his marriage in 1584. From this time he devoted himself to literature in Valladolid and Madrid.

His first attempts were dramatic. But the brilliant genius of Lope de Vega was in the ascendant, and the sombre tragedies of Cervantes were neglected. Being very poor, he sought and obtained the post of assistant purveyor to the fleet. This brought him to Seville, where he lived for many years, and wrote some of the Novelas Ejemplares, published long afterwards. In 1596 he was involved in difficulties connected with the bankruptcy of a friend. Between 1598 and 1602 he appears to have been in a debtor's prison in a small town of La Mancha. Here, being then past middle life, he wrote the first part of Don Quixote, published in 1605. It gained instant popularity: 4 editions were published in that year; but it brought little profit to the author. The last 10 years of his life were spent at Madrid. Not till 1615 was the second part of Don Quixote completed and published--an unusual instance of prolonged vigour, for the end of this great work equals the beginning. Cervantes died April 23, 1616; the same day of the same year and month as Shakespeare: though really ten days earlier, as the English calendar was not yet reformed. He was buried in the Convent of the Trinity, but without a monument. The convent, with its tombs, was removed fourteen years afterwards, and no one knew where he lay.

His great work is full of wisdom, apart from the delight which it has given many generations of old and young. A poet is not a moralist clothing sermon in allegory. But if he is really great he will not fail, while doing his proper work, to throw side-lights on difficult problems of life and character. Thus it is that the two characters in this masterpiece illustrate the two types of mental disease. The balance between the inward workings of the mind and outward impressions, which constitutes mental health, is shown as distributed in two opposite ways. In Don Quixote thought tyrannises over sensation; in Sancho sensation overwhelms thought. Thus two insane states, could they be combined, would result in sanity. Each in his own way is swayed by the logic of Feeling: the knight by eager desire for the restoration of the imagined ideal of chivalry; the squire by greed for gain and power. Each, apart from his craze, has admirable qualities: the one is an accomplished gentleman, brave, well read, generous, and courteous; the other is affectionate and shrewd. Deep insight is shown in the effect of long intercourse with the master on the dull wit of the man; and in the means taken by his friends to dissipate the knight's delusions. The varied incidents of the story, full of local colour, are of interest as enduring as the Iliad. Cervantes announced his purpose to be ridicule of the old books of chivalry. By these he meant not the simple and heroic ballads of the Cid and of Roland, but the turgid, unreal prose romances of the 15th and 16th centuries, which bore no relation to human life and deadened the feeling for noble art. He sought to revive the poetic spirit by bringing it from cloudland to earth. The story of the Algerian captive, inserted with consummate skill into his narrative, brings the fantastic unrealities of the romances into admirable contrast with the tragic struggles of actual life, which Cervantes knew so well.

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This biography is reprinted from The New Calendar of Great Men. Ed. Frederic Harrison. London: Macmillan and Co., 1920.

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